onsdag 29 september 2010

Nepali morning habits comtemplated

Junior, the neighbour dog that has been adopted by the team is now probably the only dog in our little town sporting a pink leather collar. Dog here are of course never on a leash but I must admit he looked kind of snazzy this morning, coming with me and J on our morning walk. Morning for us that is, being out by 7 am. Morning nepali style is more like getting up when the sun gets up, around halv 5 or 5. This is also the time when people gather to play football. And the army and police also do their morning run through town then. At 5?!

The other morning at 0715 we received a phone call from two members from a partner organization, asking if they could come over for a tea and a chat. We were all sleeping then and there was no use explaining our decadent western habits either. In the end they came over at 0830 when we all dragged ourselves out of bed, maybe(probably)wondering why we still looked so tired.

Our neighbors have a young boy from the Madeshi community working for them(which is very common and hard to get use to. Children working than is, but that is life here). Part of his job is to collect flowers, usually this time of year big red ones,for the morning puja(ritual)and this is how I usually wake up. Hearing him in the garden at sunrise. So different from back home.

söndag 26 september 2010

Teej celebration with the DAFUO women



Teej is the fasting festival of women in Nepal. It falls in the month of August or early September. Married women observe Teej fast to honor Lord Shiva and for long and healthy life of their husband. Unmarried girls also observe fast on this day for a good husband. Teej celebrations lasts for three pious days. Traditional dances and songs form an important feature of Teej celebrations. Red color is considered auspicious for women observing Teej fast and so most of them dress up in red or bridal clothes.

måndag 13 september 2010

Conflict widow - a life in mourning




The concept of conflict widows was not a new one for me. In a theorethical sense I knew that in Nepal, being in a vagueishly defined post conflict socio-economic state, many (I would even say most)single women associated with the death of their husbands suffer social exclusion, violence from their husbands’ families and limited options for income generation.

Then reality hit. Not only I think, because after eight months in Nepal have I started to get a deeper sense of how women without men are looked upon.On a deeper level, I have also started hearing what the Nepali activist women tell us when we meet them in the field. How they are not respected, often also seen as "out of hand", not seen as real women. This is in large part due to the conservative trend of the still heavily patriarchal societies in Nepal, which see a distinct ‘place’ for women as homemakers and child-raisers. Stepping out from this ‘norm’ can be dangerous for women, especially when they are seen to be ‘interfering’ and championing the cause for other women, e.g. in domestic violence cases

Being looked upon with suspicion is thus common. Or as fair game. Being accused of being a boxsi is no joke either. We come across cases where accusations of witchcraft result in women being killed.

What really hits hard is that even wanting to be independent is just not really on here. And being a widow as result from the conflict makes it extra complicated. The social constructs that limits a Nepali widow have been, and are still hard for me to wrap my head around. I see them sometimes. And they are easy to identify. Any age, completely dressed in white they are suppose to live the rest if their life in compliance with whoever(family members or associates) that take pity on them. They are not allowed to get remarried and they are expected to stay dressed in white for the rest of their days. Somehow it seems that it is their fault that their husband died.

But in our village a woman, let's call her Deepa has against the odds kept the business after her husband passed away. It is hard to describe how unusual this is. She runs her little restaurant/tea /bar out of her home. Guests come in, have a chia(tea), some grilled meat or a standard dhalbhat (rice, lentils, vegetables) or have a couple of beers or more than a few cups of rakhsi(strong and nice local home made liquour). They use the bed as a chair, cigarett butts end up on the floor and I often wondered how the young teenage daughter is fairing in all this. If she has learnt to stand up for herself. I don't know if her mother was(or is)associated with a Maoist party. Or an armed group. Or if her husband was. I dont't know what the talk of the town is but from talking to our partners and supporters I know that she is an abnormality. And in my heart I feel sad. Why is it that a women in Nepal still are likely to be punished for her husbands political activities, is seen as a fallen women because she has no man looking after her? And I wonder about the future of her daughter. Will she not be able to marry? Or will she be forced to marry somebody, anybody that will have her? Despite the fact that her father is dead.

onsdag 1 september 2010

Celebrating Krishna Janmashtami

...and Hindu God Krishnas birthday! The Pahadi temple has now palyed the same catchy tunes for two days.

tisdag 6 juli 2010

Want to form a political party?

"There are some restrictions on registering a party in Nepal; these include a rule that there must be no discrimination about party membership on the basis of religion, caste, tribe, language or sex. This means that there cannot be awomen-only party or a party for Dalits only."

This means that marginalized groups can not start their own political party, as this is seen as discriminatory.

måndag 5 juli 2010

The making of a constitution

Trying to put the importance of the present political situation of having an interim constitution into context. In time of writing Nepal is still in a bit of a limbo, having extended the deadline for the constitution writing until May 27 2011. If no constitution is produced before then, the country has been without a constitution for 5 years.

In 1990 Nepal adopted its fifth – and first fully democratic – constitution. Although
there were many good features about that constitution, it failed to satisfy the demandsof many Nepali people. There was also a sense that the 1990 Constitution had limitedinvolvement of the people in its making, and that it came formally into being not asan act of the people’s sovereignty but as a gift of the King. Among the shortcomingsof the Constitution in the eyes of many were the insistence that Nepal is a Hindukingdom; the inclusion of many important economic and social rights as “directiveprinciples” only, which means they were not able to be used as the basis for legalclaims; inadequate provisions for civilian control of the army; excessive power givento the King; and provisions that were not clear enough about the King’s powers, thus making it possible for those powers to be abused.

To the faults of the constitution itself, and insufficient royal commitment to democracy, must be added grave failures of leadership, failure of political parties to make any serious effort to be representative of the nation as a whole, excessive domination of many sectors of national life by a minority of the community, and excessive concentration of powers in the hands of the Kathmandu authorities. All these were compounded by the ten-year Maoist insurgency. Matters were brought to a head by the King’s seizure of all power in 2005.

The actions of the King finally led to a people’s movement, jana andolan, in April
2006, and the King ultimately recalled the parliament originally elected in 1999. By
then the Maoists had begun negotiations with the major political parties, in which
the Maoists' main demands were republicanism and the convening of a Constituent
Assembly to draft a new constitution. But the hundred of thousands who came out
on the streets were demanding more than a restoration of democracy; they demanded
greater inclusion of the various sectors of society marginalized in the past, including Dalits, Janajatis (ethnic groups), Madhesis (from the terai) and women

After a 10-year armed struggle, the Communist Party of Nepal (Maoists) won the largest number of assembly seats and in 2007 led the formation of the Coalition Government of Nepal. Its victory ended the 238-year-old Shaha dynasty of the world's last Hindu kingdom.Nepal proclaimed its commitment to democracy, secularism and inclusive development. That same year, lawmakers promulgated an interim constitution and interim parliament. Each made a far-reaching commitment to eliminating all forms of discrimination against women and ensured one-third representation of women in every state mechanism.

It is questonable if "The fall of the monarchy and consequent ushering in of a representative democratic process has intensified people's efforts to build a more inclusive state" as Jael Silliman put it but that there are efforts per se to construct a constitution that represents your people, ethnic groups, sexual orientation, gender is not in doubt. Over 5000 submissions have been sent to to the Interim Constitution Drafting Committee from various civil society groups.


Many political promises have been made, but what does a consitution really do? Let's look at what it doesn't. Using the consitution of the United States of America as an example.

What the Constitution Does Not Do

The Constitution does not give you rights. The founders considered your rights to be "God-given" or "natural rights" — you are born with all your rights. The constitution does, however, protect your rights by:

* Limiting the powers of government by granting to it only those specific powers that are listed in the Constitution; (This has not proven to be effective of late.)
* Enumerating certain, specific rights which you retain. These are listed in the Bill of Rights.

The rights deemed most important by the founders are specifically listed in the Bill of Rights. The Bill of Rights also says that, even though a particular right is not listed in the Bill of Rights, you still retain that right. Any powers not specifically delegated by the Constitution to the federal government are retained by the states and the people (you).

So, without the Constitution, the states and the people have all the rights and there is no federal government. With the Constitution, the states and the people keep any rights not specifically delegated to the federal government by the Constitution.

A quick look at the actual phrasing of the interim constitution of Nepal as it stands today. The Legislature Parliament used to be called just “Parliament”. It
is the body that makes law. The Constitution says who are the members – it is unusual
because it says that the existing members (elected in 1999) remain members, and that
the parties were to choose some extra members, from civil society and the grassroots.
Also the Maoist party members were not to be elected but chosen by the party. It says
that business of the house must be conducted on the basis of “political consensus” –
but also says that in case a decision has to be made this must usually be by a simple
majority of the members who vote.

It also says that once the Constituent Assembly comes into existence it will do the work of parliament and the current parliament will cease to exist. The Constituent Assembly has the task of making a new constitution for Nepal. It says members will be elected – some from constituencies with one member each and some in party lists. The parties must be “inclusive” in choosing candidates for the constituencies, and ensure proportionate representation of women, Dalits, indigenous tribes, people from backward regions, Madhesi and other groups in their lists for the second election. And overall at least one-third candidates must be women.

A few words on the National Human Rights Commission. The Commission has existed for some time but this is the first time it has been mentioned in the Constitution.
There must be a chairman (who must be a retired Chief Justice or Supreme Court
Judges) and 4 other members. The other members must have experience in human
rights work or social work. Members must come from a wide range of backgrounds –
including women. They are appointed by the Prime Minister – on the
recommendation of the Constitutional Council. The work of the Human Rights
Commission is to investigate accusations of human rights violations, to make
recommendations to authorities to take action, including punishment of people who
have violated human rights, to suggest taking action in court for human rights
violations, and to publicise human rights – working with civil society. It is also
supposed to study the laws of Nepal to see whether they meet human rights standards.
They are to give advice to the country on becoming a party to human rights treaties.
And they are to monitor how the government complies with human rights treaties
and make proposal for improving the country’s human rights performance. The
Commission is given some special powers to do its work. It can call people to give it
information. It can enter premises to find evidence. It can order compensation to
people who have suffered because of human rights violations. It is supposed not to
inquire into anything that is dealt with the Army Act – which deals with the
administration and disciple of the Army. But on the other hand, this does not apply
if there is a violation of human rights (or humanitarian law).

Six new mothers, a murderer and a resigned PM

Some people are campaigning for constitutional monarchy and the revival of the 1990 constitution of Nepal. Here's a statement issued by a group of people who believe that the 1990 constitution had the provision of constitutional monarchy and should be reactivated should the constituent assembly fail to bring out a constitution on time that is acceptable to all Nepali people.





New dead line for the constitution writing, another year of suspence. Not a big surprise that the political parties(or whomever we should hold responsible)did not meet the dead line of the interim constitution writing on May 28. The rumour though is that four days after Prime Minister Madhav Kumar Nepal tendered his resignation(which was last week), the outgoing prime minister´s move came after a secret agreement with Maoist Chairman Pushpa Kamal Dahal on the basic principles of the new constitution and the peace process. What this might entail is yet to be seen. UML Chairman Jhala Nath Khanal is a named candidate as a future PM. As is Maoist Vice Chairman Dr Baburam Bhattarai. And Pushpa Kamal Dahal, the chairman of the largest party in the Constituent Assembly. Or anybody else really. Which is what seems to be the only consensus around here. In Nepali politics, anything can happen type of thing.

Still trying to wrap my head around that I am in a develping country and that things are done differently here. Nepal has for instance, not yet managed to buy the passport reading machines that are required these days according to international security standards. The hand written passports can still be found but today it seems that the bidding is at least back on track.

KATHMANDU, July 5: An initial evaluation by the committee formed to judge bids for a multi-million dollar machine-readable passport (MRP) project of the Ministry of Foreign Affairs has found three out of four bidders meeting all criteria set in bidding documents.
Altogether four international bidders -- De La Rue, Oberthur Technologies, PERUM PERURI and 3M Technologies -- are in the race for the project. But the evaluation committee headed by Chief of Protocol Mukti Nath Bhatta has found 3M Technologies not meeting the set criteria.


Not sure if hand written passports would go down well if used to travel overseas. Somebody need to make a decision so international travels can happen smoothly for the local population over here.

Some good news: ANFA awarded Rs 50,000 and a 21-inch Samsung color television set to each member of the Nepali women´s football team. A tv? Sure, why not? This news was followed by the this snippet of news though:

Coca-Cola, the official sponsor of the World Cup, has also been providing support to the All Nepal Football Association, says Saumindra Bhattacharya, managing director of BNL. “Football is a core passion in Nepal. It is progressing in multiple dimensions,” he said, and added, “This year we have also sponsored football for girls in Nepal.”


Ah, this is where the tv comes in! Progress.

And finally, I don't know what to make of this piece of journalistic work, but this is what from todays Republica newspaper:

CHITWAN, July 3: Two hundred and eighty-one Maoist combatants, including six new mothers and murderer of businessman Ram Hari Shrestha Govinda Prasad Batala, from Shaktikhor cantonments have passed this year´s SLC exams.

Six new mothers and a murderer? Eh........